从尖峰到基线：佛教冥想实践中的距离坍缩与持久福祉

Background Across contemplative traditions, the most experienced practitioners describe an endpoint in which devotion is no longer confined to particular times and places but becomes a continuous, featureless condition scarcely distinguishable from ordinary living. Positive psychology, approaching the same terrain from a measurement perspective, distinguishes fleeting hedonic states from durable eudaimonic wellbeing and finds that repeated contemplative states can consolidate into stable traits. What has been missing is a single structural account of the mechanism that carries the first into t